THE REALIZATIONS OF TRUTH FROM THE
UPANISHADS- CALLED ANUBHUTIS
The
Upanishads are a source of vast knowledge. There are very few known authors but
then not much is known about them too and their lives and times have not been
detailed except for their propagated knowledge about the purpose of our life
and the absolute truth.The main (Mukhya) Upanishads were written dating back
about 3000 yrs (600-1000 BCE).The Upanishads were continued to be written until
the early 20th century and now number about 200. They have been
classified into four Vedas The Rigveda, Yajurveda, Atharaveda and Samveda. Muni
Vyas in the Bhagwatgita has summarised all the Vedic knowledge. He has further
simplified and brought about the essence in the second chapter of the
Bhagvatgita in Sankhyayog. However as you learn the Sankhyayog and then the
Bhagvatgita and the Vedas and then the Upanishads we gradually come to realize
the knowledge of the Brahman.
In
the Mundaka Upanishad there is a question asked by a pupil (Saunaka) to a
teacher(Angiras)
What is that, which being known, everything
else is known?
The answer to this question is ‘Brahman’
which in short is knowing the ‘Self’.
The
Upanishads prescribe the mode of attaining the knowledge practising and
reaching the realized stage through renunciation.
The Upanishads give several examples called
Anubhutis to simplify a Verse or a Mantra. By reading these we will get to know
the kind of abundant knowledge these Upanishads store.
These columns intend to convey some of these
Anubhutis:
From
Swami Vivekananda discourses from the Mundaka Upanishad:
KARMA CHAKRA-SPHERE
People who seek celestial enjoyment reach
these blessings- they die they go through
Sun’s rays to heavens-very beautiful places-there acquire fine godly
bodies-enjoy blessings of heaven for a long time-the old Karma strikes back-and
here they come back to earth-through spheres of air and clouds and others-reach
through raindrops-attach themselves to cereal-fit man eats-to make a new
body-another chance to perfect them.
THE BLIND LEADING THE BLIND
Have
you seen god?
Have you seen Atman?
If you have not seen why are you preaching
his name?
You walking in darkness trying to lead me
in darkness
Realization is the only truth-the only
religion
We would then only stop groping in darkness
Words of love will then come out of the
heart
TO EXPLAIN CAUSE AND EFFECT AS THE SAME
Cause is never different; the effect is but
the cause in another form
Glass is produced out of certain materials
and certain forces
The forces used have become the forces of
adhesion and if these go the glass will fall to pieces
The materials are there in the glass, only
their form has changed
MEN, WOMEN, ANIMALS ARE BUT REFLECTIONS
UPON NATURE
How can there be so many souls?
The Sun reflected from millions of globules
of water appear to be millions of Sun’s and in each globule is a miniature
picture of the Sun form.
In the same way all the souls are
reflections and not real.
They are not the real I which is the god of
the universe the undivided being.
The rest is illusory reflection.
THE ENTIRE VEDANTA IS EMBODIED IN THIS
STORY
There is a tree. A bird is sitting on the top
and the other is below. The bird on top is calm, silent, majestic, immersed in
his own glory. The bird on the lower branches is eating sweet and bitter fruits
is happy and miserable by turns.
After some time the lower bird gets an
exceptionally bitter fruit and gets disgusted and looks up and sees the bird on
top the wondrous one of golden plumage who eats no fruit. The lower bird thinks
‘Oh! How i wish i would be like him’ and hops towards him.
Soon
he forgets and his desires take over him and he again begins to eat the fruits.
After a while he again eats an exceptionally
bitter fruit which makes him feel miserable and he again looks up and tries to
get nearer to the upper bird. And so on until he comes very near to the
beautiful bird. He sees the reflection of light from the upper bird’s plumage
around his own body. Still nearer he comes and everything around melts away and
at last understands the wonderful change.